[Note: Martin, p. Such is the invariable method of God in dealing with a sinful world, where He brings in, not a test of man, but the effectual work of His own grace. "And Zaccheus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold." The unfaithful servant is not called an enemy, though, no doubt, he was no friend of the Son, and dealt with righteously. So the church reigning with the Lord upon the earth. These were the persons who most of all set themselves against it. John MacArthur is the pastor-teacher of Grace Community Church in Sun Valley, California, as well as an author, conference speaker, president of The Masters University and Seminary, and featured teacher with the Grace to You media ministry. Now their hour was come, and the power of darkness. Sometimes a man justifies a certain large inefficiency in the ordinary routine affairs of life by claiming that "he has a mind above trifles." (iii) It tells us of the king's reward. "They began to enquire among themselves which of them it was that should do this thing." Luke 19. Conversely, Lazarus was covered with sores, was hungry, and had only dogs to lick his sores. And sure enough, it was the chief cornerstone. Was he so forward to suffer and die for us, and shall we draw back from any service we are capable of doing for him? I do not picture Him as always very sober. "We have Abraham for our father." In the corollary of Mark 10:18 Thayer's Greek Lexicon has the definition under #2, "what is upright, honorable, and acceptable to God:" (1) The context is the key to this question. We have the priests with their question of authority (ver. It simply means in the wrong place. The Church knows Him yet more blessedly as ascended, and itself one with Him on high; and its rejection is even more decided. His having power to banish death weakened His sense of it in no respect. The days are usually clear. Here there is no cry to God in the sense of being forsaken, when His soul was made an offering for sin. Yea, it was from all: our Lord has to meet shame in those He loved best. If we really strive after goodness and master this and that temptation, new vistas and new heights of goodness will open to us; if we give up the battle and take the easy way, much of the resistance power we once possessed will be lost and we will slip from whatever height we had attained. Because they felt the kingdom was going to come immediately. The significance of Jesus entry into Jerusalem was not political but spiritual, and therefore he went not to the palace but to the temple. In Luke 23:1-56 Jesus is found not before Pilate only, but Herod; and the two men who heretofore hated each other are here reconciled, now that it is a question of rejecting Jesus. It is the ever perfect man, Christ Jesus, with unwavering confidence committing His spirit into His Father's keeping. And Jesus, or course, is that stone. 19 And Jesus entered and passed through Jericho. 3 And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. You know, one of these type of Jews that Zacchaeus was. Jesus is led away to the cross, and Simon is compelled to bear it after Jesus; for now man shows his needless cruelty in every form, The women that were there lament with the crowd after Jesus: there was much of human feeling in this, though not faith or real love. The tears of Jesus are the tears of God when he sees the needless pain and suffering in which men involve themselves through foolish rebelling against his will. He led them out, then, as far as Bethany, the retreat of the Saviour, to which His heart turned in the days of His flesh. "This day is salvation come to this house, inasmuch as he also is a son of Abraham. Therefore the apostles, feeling the great difficulty, as indeed it is impossible to nature so to walk, ask of the Lord to increase their faith. We see how truly miraculous this power was apart from any exertion of it on their own behalf. He did not in any way interfere with them, or stand over them. However, this colt was tied up (cf. We are not to sit back and say, "Well, the Lord is coming; there's no sense of finishing my education. ), Then follows that most touching scene, peculiar to and characteristic of Luke Jesus weeping over Jerusalem. How perfect it all is! But they were afraid of the people. May your life in Christ be enriched. And we are just continuing to expand the ministry of the Word of God, just the teaching of the Word of God to people around the world so that that which God has used to bless us here can also become a blessing to people around the country. WebThe word "good" in Luke 18:19 is Strong's Gr. 18, "" or "agathos", and it means "describes what originates from God and is empowered by Him". It is man giving up himself as altogether bad, man resting upon God as altogether good to the bad, and both proved in the remission of sins by Jesus, whom man, Jew and Gentile, crucified and slew. Find fault! (Verses Luke 20:9-19.) 19:28 thus spoken Jesus had come from Jericho (about 19 miles away), where he healed Blind Bartimeus, and spoke to Zaccheus. Web19 Then Jesus entered and passed through Jericho. * "Testament" is wrong here, and, indeed, everywhere else in the New Testament, save in the parenthesis ofHebrews 9:16-17; Hebrews 9:16-17. So, in the next scene at Jerusalem, this finds its full display; for the Lord Jesus comes into their midst, and partakes of food before their eyes. But as to the cup before them, He says, "I will not drink of the fruit of the vine, until the kingdom of God shall come." He compares it to the days of Noe (that is, to the day of God's past judgment of man and his ways); then to the days of Lot. He knew full well that His Father could have hindered every pang had He been so pleased could have turned Israel's heart could have broken the nations. 1 Thessalonians 2:13 Commentary. Web13 Therefore stay alert, because you do not know the day or the hour. WebThe Rich Man and Lazarus (Luke 16:19-31) 71. In fact, seeking, or seeing, is a central and repeated theme in the passage. And if any man asks you, Why are you loosing him? But this presentation to faith now, as we have seen does not hinder the Lord from speaking of another day, when the kingdom of God would be manifest. But even in this Jesus underlined the kind of kingship which he claimed. They probably heard an occasional roar of laughter come from within the house. Further, He opens their understanding to understand the Scriptures, and gives them their great commission, but bids them remain in Jerusalem till endued with power from on high, when He sends them the promise of the Father. So he ran on ahead and climbed up into a sycamore tree, for he was to pass that way. The seal of the Holy Ghost is unknown until there is the submission of faith to the death of Jesus. They were to be preached to all the nations, beginning with Jerusalem. Nothing of the sort was uttered, but "Lord, remember me." Luke 19:1-10 Commentary. Laid outside the gate of this rich mans house, however, was an extremely poor man named Lazarus who simply hoped to eat what fell from the rich mans table (v. 21). In the New Testament it does not mean damned or doomed. On the other hand, there is the hatred of man, the weakness of the disciples, the falsehood of Peter, the treachery of Judas, the subtlety and terrors of the enemy who had the power of death. Chelsey Harmon. And some of the Pharisees from among the multitude said unto him, Master, you better rebuke your disciples. Luke 15:2; Luke 15:5; Luke 15:30.V. It is the word of God which is the truest, deepest, weightiest testimony, even though the risen Jesus Himself were there, and its living, demonstration in person. From henceforth [not] ["hereafter,'' as in the A.V.] a. 2211) (Isa 65:17-19) The Private Thoughts and Words of Jesus (No. 30 In reply Jesus said: A man was going down from Jerusalem to Jericho, when he was attacked by robbers. If it be but a parabolic description, the evangelist for the Gentiles not only gives the fig tree which is in Matthew, but the Gentile trees which are heard of nowhere else. Accordingly our Saviour, at the mount of Olives, (ver. There is no example of this like Jesus himself. The word "good" in Luke 18:19 is Strong's Gr. "Now they are arriving near Jerusalem. Remission of sins therefore, with repentance, was to be preached in His name. One was put over ten cities and the other over five. We walk by faith, not by sight. No doubt about life and the real values of life, probed his heart, his soul. We should see ourselves in the gospel business, using Jesus capital to make a profit for Him in His absence. ", And he entered into the Temple and began to cast out those who were selling. It is not, as in the Gospel of Matthew, the Lord giving different gifts to different servants, which is equally true; but here it is the moral test of the servants carried out by each having the same sum. i.e. He that filled with blessing the hearts devoted to Him in His life, was still blessing them when He was separated from them for heaven. For an explanation at large of this whole paragraph, see notes on Matthew 19:16-30; Mark 10:17-27. I don't know what it's going to take to get Hawaii, but I'm working towards it. Repentance, so far from allowing it, is the perception and confession that there is no good in man, in me; it is wrought by grace, and is inseparable from faith. We have provided this method as a convenience to our users. WebA different parable from that of the Talents ( Matthew 25:14-30 ). According to the Lord's word, the place was given. It was the passion for social justice which burned in Jesus' heart when he took this drastic step. Does not the account of the rich man and Lazarus intimate the same thing? Had he really known how good God is he would have soon seen God in Jesus. As being the kingdom of God, it is impossible that His kingdom should come, without adequate testimony in love to man, who is sought for it. And so our Lord adds here what touched, not merely the Jewish system, but the condition and doom of the world at large. Saying, go ye into the village over against [you],. What village this was, is not said by any of the evangelists; it seems to be either Bethany, or Nob; and rather the latter, since the village of Bethany was fifteen furlongs, or near two miles from Jerusalem, John 11:18 and therefore must have been passed by Christ; whereas the tract called Bethany, at the Mount of Olives where Christ now was, was but a sabbath day's journey, or about a mile, Luke 24:50 compared with Acts 1:12. in the which at your entering ye shall find a colt tied: in. The difficulty existed for, or rather was made by, unbelief only. IV. Both were to be preached in His name. Never was any thing but reality in Jesus; but if in the days of His flesh there was one passage more affecting than another, any thing which more than another presents to us His sorrows clearly, graphically and with solemn instruction for us, anything for God Himself above all glorifying (the cross alone excepted) it was this very scene where Jesus avoids and wards off no suffering, but bends to every stroke, (and what was He spared?) More than what we need, so that we are able to expand the ministry and are constantly looking for just new ways to extend and to expand the ministry of the Word of God that He has given to us here. Gospel of Luke from Various Versions of the Holy Scriptures. but I am among you as he that serveth." "When they shall say to you, See here; or, see there: go not after them, nor follow them. Luke 20:1-8), then the people hearing the history of God's dealings with them, and their moral condition fully brought out. ), Then, as He entered Jericho, Zaccheus, the chief of the tax-gatherers, was mightily stirred with the desire to see this wondrous man, the Son of man. A certain nobleman went into a far country to receive for himself a kingd "And they returned to Jerusalem with great joy, and were continually in the temple praising and blessing God." He was indeed a real man, albeit the Lord of glory. Luke 17:11-19) presented in a very characteristic way, showing that faith does not necessarily wait for a change of dispensation. Every Scripture is inspired of God, and is profitable yea, able to make us "wise unto salvation through faith that is in Christ Jesus." Genesis 37. He could influence those to whom the ass and the colt belonged to consent to their taking them away, as soon as they were told that the Lord had occasion for them. Luke informs us that Jesus was praised for His miracles (Luke 19:37). What would Christ's kingdom be to him, if his sins were not blotted out? As Jesus is describing now the siege by the Roman legion under Titus, who in less than forty years would destroy Jerusalem and kill over one million people in the process. Evidently such animals were available to assist travelers. 35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. Luke 20:39-44; Luke 20:39-44) our Lord puts the great question of His own person and the position He was just going to take not on the throne of David but on the throne of God.
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