visiting graveyard in islam

by Ibn al-Sunni in al-Yawm wal-Laylah with an isnaad which includes In Ma'na al-ziyara, Ibn Sina (b. in the grave is allowed. 2. When a visitor enters the cemetery one should say a general salam to all the believers and make dua, by saying: , Peace be upon the inhabitants of this abode from among the Believers and the Muslims, and may Allah have mercy on those who have gone ahead of us, and those who come later on, and we shall, God willing, join you. to uphold the ties of kinship, and so on and so forth - where Additionally, it can serve as a source of comfort for the bereaved wife. Your email address will not be published. The Necessity and Importance of Islamic Unity. he wept and those who were with him wept. You can save a cemetery space by burying the cremains on top of the casketed remains of your spouse or using the space provided next to him or her. Visiting the graves is a solemn act. The Prophet (peace be upon him) taught the following etiquette and manners to his followers. Throw your shoes away. That is, visiting the grave in order to remember the last Day, pay greeting to the deceased, and pray for them (except for the non muslims, see chapter At Taubah/The Repentance: 113). [24] From the documents left from 4th/10th century, it can be learned that over time, visiting graves was not abandoned and even grew and became a common practice. Visiting graves (Arabic: ) is among Islamic and Shi'a traditions which is recommended according to some verses of the glorious Qur'an and many hadiths from the Prophet (s) and Imams (a). Our Prayers Will be Beneficial Any prayers made for the dead will be highly beneficial for them. But what if we told you that there's another reason to pay a visit to the graveyard? Hamlet, Act I, scene 2, In the same way that one would not remain idle nor waste precious time if told by the doctor that they have a terminal illness and only a short time to live, any sensible person who reflects with an open and sincere heart will come to realize that this worldly life is no more than play, amusement, luxury, mutual boasting, and competition in wealth and children And in the Hereafter there will be either severe punishment or forgiveness and pleasure of Allah, whereas the life of this world is no more than the delusion of enjoyment. (Quran, 57:20). Women are not permitted to visit or pray at the Haji Ali Dargah (sufi) during worship, as this is considered a sacrilegious act. This site uses Akismet to reduce spam. Historically, attending the burial and visiting the graveyard were simultaneous issues. Assalaamu 'alaykum 'ahlad-diyaari, minal-mu'mineena walmuslimeena, wa 'innaa 'in shaa' Allaahu bikum laahiqoona [wa yarhamullaahul-mustaqdimeena minnaa walmusta'khireena] 'as'alullaaha lanaa wa lakumul- 'aafiyata. The first question concerns Allah. This latter may only come about through picturing the deceased in ones heart, and the way in which his members have been scattered abroad, and how he shall be raised from his grave, and that one shall be joining him before long. (, One should make abundant supplication for their forgiveness, and through this the dead will rejoice. Men are by no means more in need of this reminder than women. See: Tahdziirussaajid (Warnings for Ones who Prostrate by Sheikh al-Albani). [28], Graves of Hujwiri in Lahore, Nizam al-Din Awliya' in Delhi and Gisu Daraz in Golbarge of Hyderabad Dakan are some Sufi graves, Hindus as well as Muslim visit. It reminds us to make the most of our time here and to live our lives in a way that will please Allah. [25], Mystics and Sufis, whether Shi'a or Sunni, consider visiting graves a part of journey toward God and have explained the reasons for legitimacy of visiting graves in their works. Hazrat Aisha and Ibn Abdilberr agreed on it.According to the sound view of Hanafis, it is permissible for women to visit graves as long as they do not display extreme behaviors such as wailing and behaving hysterically. The Hard heart which has become rough is softened only by the tokens of decay. The old woman of Abd al Qays, Peace be upon the inhabitants of this abode from among the Believers and the Muslims, and may Allah have mercy on those who have gone ahead of us, and those who come later on, and we shall, God willing, join you. [22], However, people such as 'Amir b. Sharahil al-Sha'bi and Ibrahim al-Nakha'i disapproved of visiting graves and even considered it a cursed action. He considered this tradition agreed by all and said that no one rejected it. This is because of the report of Abu Hurayrah, 3. A succinct summary of these stages is mentioned in the Quran, when Allah Most High puts to us, How can you deny Allah? If a person reads Yasin and gives its reward to the dead, Allah will grant them peace. 1. In the 60th chapter, "Visiting the graves" there is only 1 . The third phase is spent in his grave and the Intermediate Realm (al barzakh) until the Day of Resurrection. By that, we might see that in Islam, there is no union between mosque and grave, and if one mingle with other, it will spoil it, and thus it is not allowed to put both things together, based on reasons mentioned previously. The shirk activities, that contradict the tawheed. As the writer of this article, and you as the reader of this article, we can both safely assert that we have passed through phase 1 of our existence fairly successfully, and are now of course, somewhere in phase 2 (perhaps not passing through so successfully!). On reflection then, in the grand scale of the five phases of mans existence, this earthly stage seems pretty minuscule. The verb "Ja'uk" (Arabic: come to you) in the verse is mentioned in conditional form which is a sign of generality in meaning and therefore covers both the time of the Prophet (s) and after his demise. Scholars from madzhab of Shafii, Maliki, and Hanbali has agreed that building mosque around the graveyard is something unlawful (see the book Tahdziirussaajid by Sheikh al-Albani). Punishment in the Grave With respect to visiting the grave on a Friday, the Fuqaha (jurists) have written, 'The virtuous time for visiting the graveyard is on the day of Jum'a and on Saturday, Monday and Thursday. sound). After death, every person has to be buried accordingly. Stations of Qiyama do not know it from Abu Salamah from him, but apparently he is Ibn Amr, Yahyaa ibn Yamaan, who had a bad memory, from Muhammad ibn Umar. The benefits of visiting the grave extend beyond the visitor only. Imam ash Shanani said, The aim of visiting the grave is to pray for them, do good for them, remember the Last Day, and be ascetic towards worldly affairs. Lord for permission to pray for forgiveness for her, and He did not Abdullah ibn Mas'ood (Radhiallaahu Anhu) narrates that Rasulullah (Sallallaahu Alayhi Wasallam) said, 'I had prevented you from visiting the grave, (as of now) you all should visit it for it reminds one of the Aakhirat.' (Sahih Muslim) This Hadith is general and includes males and females. Ibn Qulawayh al-Qummi, al-Shaykh al-Mufid, al-Sayyid b. Tawus, and al-Shahid al-Awwal are some of the authors of such works. Now do it, because there is a lesson for you in it. (Narrated by Thabrani, see Shahihul Jaami no. When a couple gets married, their spouses are buried together on the left side of the cemetery. Shi'a and Sunni scholars have referred to the many verses and hadiths about visiting graves some of which refer to visiting graves in general and some others are special to visiting the grave of the Prophet (s). One of the foundational teachings of Islam affirms that one brings nothing into this world and also leaves with nothing. It is stated in Fathul Kadeer, Tahtawi and Raddul Mukhtaar that, If a new path is created in a Muslim graveyard by any person then it is Haraam to walk on it because it must have been made over graves. Answer Praise be to Allah. Generally, visiting graves is mustahab (recommended) for men and permissible for women. them will increase you in good.. It is stated in the Hadith that the Holy Prophet (sallal laahu alaihi wasallam) said, It is easier for me to put my foot on a sharp sword than to put a foot on the grave of a Muslim. Idda of Death He prayed When Our Prayer is Not Answered Author: Said Yai Ardiansyah Maybe, many, Istighfar (Asking for Forgiveness) and Repentance By: Dr. Fadhl Ilahi One of. (Muslim, Janaiz, 106; Adahi, 37; Abu Dawud janaiz, 77; Ashriba, 7; Tirmidhi, Janaiz, 7; Nasai, Janaiz, 100; Ibn Majah, Janaiz, 47; Ahmad b. Hanbal, I, 147, 452, III, 38, 63, 237, 250, V, 35, 355, 357). The implication of that belief to the burial and grave site is a simple, humble representation of the final resting state. her grave, and He gave me permission. Ibn al Qayyim said -when he mentioned about the laws and wisdoms of the war of Tabuk, and after mentioning the story of Masjid Dhirar, which Allah had forbidden His messenger to pray inside it-, It includes burning down evil places where Allah and His messenger being disobeyed. The Prophet and his companions did not invent such things, so their claim is not supported by evidence. To give Azaan at the grave-side after burial is permissible and a means of great blessings. Muslim women visiting the graveyard. What is the Islamic ruling regarding women visiting graveyards? In early 2016, he moved to Amman, Jordan, where he continues advanced studies under many of Ammans most prominent scholars, in a range of Islamic sciences, including Islamic theology, logic, legal principles and precepts, hadith studies, grammar and rhetoric, seerah, Quranic studies and tafsir. A graveyard always reminds one of death and of meeting with the . The Importance Of Visiting Graves When you visit a grave, you can imagine what it is like to live in it. One who enters tombs and recites chapters of Fatihat al-Kitab. When visiting the cemetery, Muslims should pause to remember the good things in the life of the departed. It is a valid hadith through all its narrational chains. Then he said, I asked my The petition will be filed after the Supreme Court rules on the entry of women into the temple. It is the Sunnah of Rasoolullah (sallal laahu alaihi wasallam). What is the etiquette of visiting graveyards in Islam? One way of remembering our inevitable ending is remembering those who have preceded us and already arrived at phase 3 of mans existence, namely the Intermediate Realm. Muslims are advised to adhere to the following religious guidelines and etiquettes when visiting graves: father and mother be sacrificed for you, O Messenger of Allaah, what This is because of the report of Abu Hurayrah, who said: "The Prophet (peace and blessings of Allaah be upon him) visited the grave of his mother, and he wept and those who were with him wept. Therefore, mosques built on graves must be destroyed, as the tombs made inside a mosque must be demolished, as stated by Imam Ahmad and other scholars. To place the Shajrah and Ahad Nama, etc. 0 148 how often should you visit a graveyard When most people think about visiting a graveyard, they imagine doing so on a somber occasion to honor a deceased loved one. 38: As mentioned above, there are three activities of those who visited the grave: First, the suggested activities. Can anyone please tell me what the dead can hear / not hear? Ibn Taymiyya, the greatest dissident of legitimacy of visiting the graves, wrote in his al-Ziyara: Elsewhere, he claimed that no authentic hadith of the Prophet (s) is available about visiting his grave and whatever available is either weak or forged. for example like worshipping the dead, such as praying to it as ones praying to Allah, asking for their help, encircling around it, slaughtering the animals, vowing for it, and so on. Visiting the graves of saintly people, parents and close relatives is considered mandoob (desirable). If the masjid Dhirar was treated that way, then the places of polytheism that cause its caretaker as partner beside Allah are more rightful and more compulsory to be wrecked down, such as the matter for evil places like the liqueur stalls, homes of alcoholic drinks seller, and homes of the those who enjoin people to wickedness. Do not seek help from dead instead of Allah. To remind oneself of the fleeting nature of this world, the moment of death, the immediate life, and the Hereafter. Explanation: No. Also including in innovations, when someone make the grave as a place to do worshipping acts, and he intentionally went on a long journey to visit it (the tour of visiting the grave). [10], While after the primary prohibition of visiting the graves in early Islam, the noble Prophet (s) ordered to visit the graves. Depending on the cemeterys policy, you may be able to have the cremated remains buried on top of the casketed remains of your spouse, or you may be able to put the cremated remains next to his/her casket. Prostrating before it and face it when praying or supplicating. Questions cannot be asked through this form, Adapted from Mukhtasar Ahkaam al-Janaaiz by al-Albaani. It is for this reason we find so many reminders in religious texts concerned with our ultimate ending on earth. Some hadiths, on the other hand, claim that the souls of unrighteous people are sacrificed by two angels at the grave. Fatwa No: 84400 What is the ruling about women visiting the cemeteries? Others have said one should face the chest of the deceased, who would be facing the qibla. Thou knowst tis common; all that lives must die, Passing through nature to eternity. Man passes through five stages of existence. If an Muslim widow wants to see her dead husband before he is buried or if the iddah period starts immediately, Is it permissible? Remember, now visit it, since that might soften your hearts, wet your eyes of tears, and remind you of the Last Day, but dont utter wicked words. (Narrated by Hakim, see Shahihul Jaami, no. He also claimed that all Muslims prohibit touching, kissing and putting the face on the grave and none of great people in early Islam did such actions. Salaam everyone. 2023 Funeral Direct. Very short question. 39- . Refrain from walking arrogantly in graveyard and remember it is your ultimate end. A briefer version was narrated by al-Tirmidhi, Ultimately, the decision of whether or not to allow a daughter to visit her fathers grave is up to the individual and their interpretation of Islam. If we go to a grave, we must not do anything that could cause us to sin. Excellence of spreading the Islamic greeting 0 Du'as. We are prohibited from walking between graves by the Prophet (peace be upon him). Hanut also narrated by Ibn Hibbaan and al-Haakim. No one should be allowed to commemorate the memory of the dead on any other day than the third, tenth, or fifteenth of that month. This is Islam, by which Allah has sent His messengers and prophets, but unfortunately, it has became a strange thing among its own followers as one might see today.. However, to touch the grave of parents and saints (and to kiss their hands) is allowed and a means of great blessings. [39], Toggle Verses, Hadiths and the Conducts of the Prophet (s) and Imams (a) subsection, Toggle Visiting Graves in Islamic Culture subsection, Verses, Hadiths and the Conducts of the Prophet (s) and Imams (a), Speeches, Actions, and Approvals of Imams (a), al-Ziyara al-Rajabiyya for Imam al-Husayn (a), Holly shrine of Imam al-Husayn's (a) demolition, https://en.wikishia.net/w/index.php?title=Visiting_Graves&oldid=111729, Articles with hatnote templates targeting a nonexistent page, Articles with quality and priority assessment, A grade priority and b grade quality articles, "Anyone who passes by the graves and recites. It is not allowed for one to jump over graves. You can commemorate the grave owner and remember the good deeds and traits he displayed. On the contrary, old pathways were made avoiding graves. In Islam, the purpose of visiting graves is to reflect and remind ourselves of death, as well as life in the Barzakh. [11] There are many reports mentioned in historical and hadith books, that the Prophet (s) went to al-Baqi' cemetery, the grave of his mother, and also the graves of martyrs. Judgment day/Day of Separation/Hereafter/Day of Encounter A deceased persons family members are not required to visit his or her grave every seven days or every ten days. Embodiment of Actions Praying on the grave, that is by prostrating on it. One should enter and sit at the grave with serenity and no hurry, particularly if visiting anyone who had rights over them, such as parents, relatives, teachers. In this study, she discovered that many Hindus believe menstruating women are so pure that they are worshipped as living deities during that time of the month; therefore, a womenstruating during this time of the month will not be able to enter a temple due to her energy. graves of the people of the jaahilyyah, of our people and your people, That is because he has forbidden it. (Tirmidhi, Janaiz, 61).The Prophet prohibited visiting graves during a period of time when belief in fate was not yet settled and traditions of the era of ignorance were still being practiced. Many Shi'a and Sunni scholars have rejected the views of Ibn Taymiyya in their works and have considered the narration of shadd al-rihal referring to the great merits of visiting the three mosques mentioned in the narration. And Allaah knows best., Source: According to Zeenat Shaukat Ali, there are no religious restrictions on women visiting graves. Shroud What we do on earth determines where we are post-earth. Blowing the Trumpet Refrain from reciting the Quran in the grave. Many scholars of jurisprudence including Fadil Miqdad, Abu l-Futuh al-Husayni al-Jurjani and Ja'far Subhani relied on the meaning of this verse and emphasized that doing both actions is good to be done for those who are not hypocrites. Only the fools doing that. The evidence for that is the hadeeth of Sad (Tirmidhi, Janaiz, 60, 61; Ibn Abidin, Radd al-Mukhtar). I for my mother, and He did not give me permission, and my eyes filled should give him the tidings of Hell. In the grave, Munkar and Nakir ask three questions to the deceased. Etiquettes of Visiting Graveyard in Islam One of the many things that are recommended by our religion is visiting the graves of our elders, parents and close relatives. 4584). A U.S. drone strike killed an Islamic State group leader in Syria hours after the same MQ-9 Reaper drones were harassed by Russian military jets over the western part of the country, according to . The Prophet (peace and blessings be upon him) advised us, Remember often the destroyer of pleasures (Ibn Maja), meaning death. Adapted from Mukhtasar Ahkaam al-Janaaiz by al-Albaani, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in This is because the permission mentioned in hadiths applies to women too. July 06, 2023. The place where a person is buried is called the Qabar or grave and the place of burial for many people is called Qabristaan or graveyard. Create an account, If you do not have an account, you can click the button below to create one, Create new account However, some Islamic scholars suggest that it is better to avoid visiting graves during this time, as it is considered to be a state of impurity. However, later he permitted it. VISITING THE GRAVEYARD. Imam al Ghazali says: The visitor should not neglect to pray for himself and for the one deceased, or to derive a lesson. [29] Mausoleums in Africa have been burial places for Sufi leaders and have a place for worshipping and places for reciting the Qur'an and staying of visitors which are called Zawiya. [38], Many Muslim scholars of different Islamic schools have written works to reject the claims of Ibn Taymiyya. However, is there anything else I should do while I'm there? It has been narrated and observed that the spirits of the dead return to their graves at these times. The grave of the righteous is blessed and peaceful. To place your feet (walk) on a grave is totally wrong. 1/191; Ibn al-Sunni in Aml al-Yawm wal-Laylah, 588; al-Diyaa

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