commentary matthew 9:12

Jesus perfectly conscious that he came to men with new ideas and with a new conception of the truth, and he was well aware how difficult it is to get a new idea into men's minds. It may be that if we accept the challenge of Christ, we shall find ourselves poorer in material things. Accordingly, here we have a witness of it, and a witness so much the sweeter, because the present total rejection that was filling the heart of the leaders surely testified to the Lord's heart of that which was at hand. His own city: This must mean Capernaum, as previously noted ( Matthew 4:13 ). From Jerusalem they went to Bethlehem, resolving to seek till they should find; but it is very strange that they went alone; that not one person . Throughout it is the religious kind that are tested and found wanting. God had given his soul a deeper, fuller sight of Christ; for the Gentile's words prove that he had apprehended God in the man who was healing at that moment all sickness and disease in Galilee. Why are they postponed here? There are none righteous; and as a physician is in his proper place with the sick, so am I with guilty and miserable sinners.. Jump to: Bridgeway Bible Commentary Coffman's Commentaries on the Bible Barnes' Notes on the Whole Bible Calvin's Commentary on the Bible Smith's Bible Commentary Contending for the Faith Dr. Constable's Expository Notes Dr . They said to His disciples, "Why eateth your Master with publicans and sinners?" Of course, the facts of the cross were necessary to give it an evident and literal fulfilment; but we have it first apparent in His life, and it is blessed to see it thus accomplished, as it were, in what passed with Himself; fully realized in His own spirit, and the results exposed before the external facts gave the fullest expression to Jewish unbelief. They only associate with those of their own brand of hypocrisy while ignoring those with the deepest needs. He said, Follow me; and the same divine, almighty power accompanied this word to convert Matthew, which attended that word (Matthew 9:6; Matthew 9:6), Arise and walk, to cure the man sick of the palsy. Sorrow would come full soon when He, the Bridegroom of His people, should be taken away; and then should they fast. Most clearly it is not so much a question of sin in the aspect of uncleanness (typifying deeper things, but still connected with the ceremonial requirements of Israel, as we find from what our Lord said in the chapter to the cleansed leper). Matthew tells this story much more briefly than the other gospel writers do. The grounds of such a judgment will naturally come before us ere long: I can merely refer to it now as my conviction. It is most probable that he had indeed been a sinner, and that he was convinced that his illness was the result of his sin, as it may very well have been; and without the assurance of forgiveness healing could never have come to him. A paralysed man was brought to him, carried on a bed by some friends. This system had led to so many abuses that in Palestine it had been brought to an end before the time of Jesus; but taxes still had to be paid, and there were still abuses. But surely this little girl that was dead didn't have any faith. The woman who had this hemorrhaging condition said I can just touch his garment and he said, "Woman, be of good cheer; you're faith has made you whole". It is only Luke who definitely says that the meal was in the house of Matthew or Levi (compare Matthew 9:10-13; Mark 2:14-17; Luke 5:27-32). ( = Mr 3:1-12; Lu 6:6-11). And He came and took her by the hand, and lifted her up, and immediately the fever left her, and she ministered unto them." Observe, (1.) James Agate said of G. K. Chesterton: "Unlike some thinkers, Chesterton understood his fellow-men; the woes of a jockey were as familiar to him as the worries of a judge. "This [fellow]," etc. Matthew signifies, the gift of God, Ministers are God's gifts to the church; their ministry, and their ability for it, are God's gifts to them. This came out most blessedly through the disciples. NIV Matthew 9:12 On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. When Matthew invited Christ, he invited his disciples to come along with him. A Jewish wedding was a time of special festivity. Now observe here. This dislike of the new enters into every sphere of life. 225.] It is an invitation to sabbath living. And the woman was made whole from that hour ( Matthew 9:19-22 ). Time would fail now to dwell on this chapter, interesting as it is. Let me passingly notice a very few particulars. Bible Our Library Bible Commentaries John Gill's Exposition of the Bible Matthew Matthew 9 Matthew 9 He preached in the same church as C. H. Spurgeon over one hundred years earlier. "Of whom do the kings of the earth take custom? But their rescue work at the time of the Quetta earthquake so impressed a Brahmin that he demanded immediate baptism, because only the Christian religion could make men behave like that.". Parents, and the disciples, like the Pharisees, were shown that grace, just because it is the expression of what God is to a ruined world, takes notice of what man in his own imaginary dignity might count altogether petty. He conferred not with flesh and blood,Galatians 1:15; Galatians 1:16. That all stand in need of his healing power. (ii) Jesus was teacher. He touched me. What He was introducing could not mix with Judaism. That's hundred percent. And, behold, they brought to him a man who was sick of the palsy, lying on a bed: and Jesus when he saw their faith said to the sick of the palsy; Son, be of good cheer; thy sins are forgiven thee ( Matthew 9:2 ). And it is wrong for us to attempt to pattern God to, you know, well this is the way he did it for me and so if he doesn't do it for you that way well then hey, you, you know, don't quite have it, you know. When Matthew left the tax-collector's table that day he gave up much in the material sense, but in the spiritual sense he became heir to a fortune. [2.] The consequence was that many a tax-collector became a wealthy man through illegal extortion. Note, They who are effectually brought to Christ themselves, cannot but be desirous that others also may be brought to him, and ambitious of contributing something towards it. Life had been imparted to, the sleeping maid of Zion the blind men call on Him as the Son of David, and not in vain. And He said unto them, Why are ye so fearful? 13 But go and learn what this means: 'I desire mercy, not sacrifice.'[ a] For I have not come to call the righteous, but sinners." Read full chapter Footnotes Matthew 9:13 Hosea 6:6 Matthew 8 Matthew 10 New International Version (NIV) I feel sure that no Christian harbours a doubt about it. In Greek there are two words for to sleep; the one is koimasthai ( G2837) , which is very commonly used both of natural sleep and of the sleep of death; the other is katheudein ( G2518) , which is not used nearly so frequently of the sleep of death, but which much more usually means natural sleep. The method by which God works in our lives are infinite in their varieties.Well, we got two chapters done, we're improving. Authoritatively he put them all out. Reviewing, then, these closing incidents of the chapter (ver. I do not pretend to say this was the only purpose served; far be it from me to think of restraining the Spirit of God within the narrow bounds of our vision. It was necessary to complete the picture. 9:2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be . There is nothing mysterious or theological about this. To put this at its highest: our duty is not to talk to men about Jesus Christ, but to show him to them. And, behold, there was a woman, which was diseased with an issue of blood for twelve years, and she came up behind him, and touched the hem of his garment: For she said within herself, If I may but touch his garment, I shall be whole. The attitude of the crowds was amazed wonder; the attitude of the Pharisees was virulent hatred. "This man blasphemeth." 'If I had not been the kind of person who keeps carefully to laboratory routine,' my friend's story goes on, 'and if I had not previously checked my figures at each of my patient's visits, I might have thought that I had made a mistake.' From the corn fields, where the disciples had plucked the ears of corn, and this conversation passed between Christ and the Pharisees about the violation of the sabbath, he went into their synagogue; not on the same sabbath day, as one might be led to conclude from the account of this evangelist, but on another sabbath, as Luke expresses it, ( L. They that be whole - Jesus, in reply, said that the whole needed not a physician. If to do well ourselves is better than sacrifice, as Samuel shows (1 Samuel 15:22; 1 Samuel 15:23), much more to do good to others. And Jesus sternly commanded them, "See, let no one know of this." We are dependent, therefore, for determining this case, on the fact that Mark does habitually adhere to the chain of events. There is no note of the time when he came, but simply the fact that he did come. Why then was Christ himself made a sacrifice and a curse, but that he might stretch out his hand to accursed sinners? "Why," he said, "do you think evil thoughts in your hearts? The failure of this greatest of women-born only gives Him the just occasion to show the total change at hand, when it should not be a question of man, but of God, yea, of the kingdom of heaven, the least in which new state should be greater than John. So he used two pictures which any Jew would understand. What does Matthew 9:12 mean? But when he comes to speak of this himself, he neither tells us that it was his own house, nor that it was a feast, but only that he sat at meat in the house; preserving the remembrance of Christ's favours to the publicans, rather than of the respect he had paid to Christ. The Greek word is kraspedon ( G2899) , the Hebrew is zizith, and the Revised Standard Version translates it fringe. There are few passages which show better than this the impossibility of an attitude of neutrality towards Jesus. In other words, the leper is here introduced after the sermon on the mount, though, in fact, the circumstance took place long before it. He was not called. His gospel is the power of God unto salvation,Romans 1:16. 2. Nor is this all. He who gave the law maintained its authority, and used it as an occasion for testifying His own power and presence. We can then picture the scene in the house of the ruler of the synagogue. For centuries the Jews had awaited the promised deliverer of David's line, the leader who would not only restore their freedom, but who would lead them to power and glory and greatness. Note, A saving change is wrought in the soul by Christ as the Author, and his word as the means. that scarce themselves know how to hold, A sheep-hook, or have learnt aught else the least. 9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. With God, as nothing is impossible, so no one, small or great, is despised: all is seen and put in its just place; and grace, which rebukes creature pride, can afford to deal divinely with the smallest as with the greatest. If those who trusted in themselves that they were wise and righteous would not have Him, He would call even a publican on the spot to be among the most honoured of His followers, and would not disdain to be their joy when they desired His honour in the exercise of His grace. That blessed One was here whom he knew to be God, who was to him the impersonation of divine power and goodness His presence was uncalled for, His word more than enough. Second, never laugh at your opponents' mistakes. But that you may know that I have power on earth to forgive sin ( Matthew 9:6 ). The Calling of Matthew - As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. Observe how Christ quotes this, Go ye and learn what that meaneth. But none the less do we find His affections engaged for the help of the helpless. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you . As for the Gentile, the Lord's proffer to go and heal his servant brought out the singular strength of his faith. Luther would go down into the dust and heat of the battle for the Reformation in the world; the friend would stay in the monastery and uphold Luther's hands in prayer. When they should have been helping men to stand upright, they were bowing them down under the intolerable weight of the Scribal Law. So, if they got together with this one that we read about tonight, oh, you mean he didn't touch you, ahem. He was not pleased with the sacrifices of those who thought they were superior to others (Matthew 9:12-13; Luke 5:31-32). You can't belong to my church. They saw in him no more than the conquering hero of David's line. This is the more to be noticed, inasmuch as the gospel of Matthew has been in general adopted as the standard of time, save by those who have rather inclined to Luke as supplying the desideratum. And the woman was cured from that hour. Oh, what a heart is ours! Here is the courage of the man who knows what God's way costs, and who yet goes on. Now, it was an established principle, that in the mouth of two or three witnesses every word should be established. However that may be, he was certainly saved by the faith of his friends. Matthew 7:9. answers to a state of mind which doubts whether God gives in answer to prayer at all, or at least gives what we desire. . So we have a farther scene. The disciples, it should seem, being yet weak, had to seek for an answer to the Pharisees' cavil, and, therefore, bring it to Christ, and he heard it (Matthew 9:12; Matthew 9:12), or perhaps overheard them whispering it to his disciples. I told you that was his headquarters. Call of Matthew (Matthew 9:9-13; Mark 2:13-17; Luke 5:27-32). The Problem Of The New Idea ( Matthew 9:16-17), 9:16-17 "No one puts a patch of unshrunken cloth on an old garment, for, if he does, the patch which he uses to fill in the hole tears the garment apart, and the rent is worse than ever. Now He brings out not the kingdom merely, but His Church; and this not merely in view of hopeless unbelief in the mass, but of the confession of His own intrinsic glory as the Son of God by the chosen witness. What an anticipation of the walk by faith, not by sight, in which the Gentiles, when called, ought to have glorified God, when the rejection of the Messiah by His own ancient people gave occasion to the Gentile call as a distinct thing! "Who is my mother? What he did to the bodies of people was to make way for a kind design upon their souls. Take notice of the care with which the Spirit of God here omits all reference to this: "And a certain scribe came." Even in Rome the flute-players were a feature of days of grief. Here is one of the most characteristic things Jesus ever said. This he proves (Matthew 9:13; Matthew 9:13) by a passage quoted out of Hosea 6:6, I will have mercy and not sacrifice. And we get all of these little, sort of, canned approaches to dealing with the problem. The other evangelists tell us, that Matthew made a great feast, which the poor fishermen, when they were called, were not able to do.

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